Monday, September 21, 2009

Mark Paredes - Jewish / LDS Classes

ANNOUNCEMENT.

Our friend Mark Parades will be teaching a few classes over at the American Jewish University (Los Angeles). Two are identical lectures (one morning, one evening) on Jewish themes in LDS theology, and the other is a series of interfaith theological dialogues with Conservative Rabbi John Borak.

CLASS 1
CLASS 2
CLASS 3

They are wonderful opportunities to promote LDS-Jewish understanding, and I hope that you will encourage interested friends and contacts to attend.

Saturday, August 1, 2009

The Question of 1 Nephi 2:6-9


This post is more of a question than a explanation.

Learning to study patterns in scripture can be a great tool to see associations between passages. These associations provide clarification, or additional insight into each other.

To me, a most prominent example of common patterns between scriptural motifs is the idea of ascension. The scriptural references to ascension that I would easily associate would be:

Genesis 2, where the Tree of Life is described, and from it flows a river that flows into the world and breaks into four parts.

Ezekiel 47, where the temple is described, and from it flows a stream goes into the world and expands into four levels.

Nephi 8, where the Tree of Life is described, that has a river that flows from it through the world and become polluted as it proceeds.

Now the above are the main anchors of this thought, but I would also associate the Parable of the Olive Tree (Jacob 5-6), The True Vine (John 15), Tree of Faith (Alma 32:40), Revelation 22, Jacob’s Ladder, The Parable of the Sower, and so on, But the point is easier to make with the anchors.

So we see the pattern of the temple, or the Tree of Life being the place or origin. And this is all clearly a temple setting, with a water flow descending from the source into the world.

When we begin to notice a pattern we need to use restraint and not make association that are not there. But this is where my question starts.

I see the pattern of ascension described above in 1 Nephi chapter two verses 6 through 9. I don’t know if anyone has ever pointed this out before.

It is usually not seen as any great revelation, but a simple teaching example used by a father to teach his sons.

Lehi and his family camp beside a river, and from there he builds his example.

In verse 7 Lehi builds an altar that I would contend is a place of covenant and has an ideological equivalence or at least an association to a temple or Tree of Life.

“And it came to pass that he built an altar of stones, and made an offering unto the Lord, and gave thanks unto the Lord our God.”

This imagery is a little more difficult to reconcile, but we have in 1 Nephi 2 an altar, a river, a valley, the sea, and a connection to the “fountain of all righteousness.”

(see 1 Nephi 11:25, Ether 8:25, 12:28, 1 Nephi 8:20, 32, Ps 36:9, 68:26, prov. 14:27, Jer. 2:23, 17:13, Joel 3:18, Rev. 7:17, 21:6)

I am unsure of the importance, but I can’t shake the idea that this imagery was purposefully incorporating aspects of other ascension vision. Now was this being used to get them in the mindset to receive the Tree of Life vision that would follow? Or just pure coincidence? Or for some other reason?

What do you think?

Tuesday, July 21, 2009

David Larsen - Ph.D. Program


Dear Friends:

I don’t sell books on this site, I don’t do google ads, and I haven’t asked for money, until today!

I want you to consider an investment into the education of my friend David Larsen, of HeavenlyAscent.com. He is just starting his work on his Ph.D. in Religious Studies at St. Mary’s College in Scotland.

It’s expensive, and he could use the help.

David Larsen has a fantastic insight into the deeper things of Mormonism. He has a rare combination of raw talent and professional training.

Check out his web site for his impressive full bio here:

Email David Larsen here: david@heavenlyascents.com

Donate HERE.

Thank you!

Monday, July 13, 2009

Jewish & Mormon Fireside 7/19/09













Announcement!

There will be an Interfaith Dialogue Fireside with Rabbi John Borak, and LDS Stake President Robert Keeler.

The topic is: Interpreting Isaiah (Specifically Ish. 6:1).

Evidently we have become good enough friends to mix it up a bit. This is one of a continuing series of dialogues.

The dialogue will be presented as the monthly mid-single adult fireside sponsored by the LA and SM stakes. The public is welcome.

DATE, TIME, PLACE:

Sunday, July 19 at 7:00 p.m.
LDS Westwood Chapel
10740 Ohio Avenue in Los Angeles.

Special thanks to Mark Paredes.

Check out our Jewish friends visiting Utah here.

See You There!

Friday, July 3, 2009

Happy 4th. of July!

I just finished my short talk I am giving for our ward pancake breakfast tomorrow, and decided I would share it here too:

From before, when the foundations of the earth were laid, our Father in Heaven, looked forward, and foresaw the day when religious and governmental tyranny and darkness would grip this world.

When the first century Church of Christ left the earth, she took with her certain underpinnings of civilization, which left humanity groping for truth, freedom, opportunity, free agency, and fairness.

During what is commonly called the Dark Ages, not only was the gospel absent from the earth, governments reigned with blood and horror. People, families, tribes, and nations were looked upon by governments, as chattel to be enslaved, and disposed of as would benefit the pretended sovereigns.

A light began to break out in that age of darkness, heroic souls chosen by God, struggled to reform the false religion of their day, and to re-insert the underpinnings of equitable government. This struggle was long and hard. The blood of good and innocent people covered the lands of Europe.

This bloody struggle called the Reformation, eventually created a small and rare opportunity for real and lasting change.

Those seeking religious freedom fled to the New World.

Those seeking political freedom came to the New World.

Many came seeking riches and prosperity.

And, some came in chains.

Some came in obedience to dreams and visions, believing they were part of some great work that was taking place in this New World.

To simplify a more complicated history, the New World began to thrive.

As the principals of righteousness were progressively instituted in the new land, it became a shinning beacon of hope to the rest of the world.

From the nations of the world came the good, in wave after wave. Yes, we get the cream of the cream.

But this was not by chance; it was instituted from the pre-existence. When God showed Abraham the righteous spirits, God said that from among these He would make his rulers, or priesthood holders. And God promised that from Abraham’s prosperity all the nations of the earth would be blessed.

As Latter-Day Saints we know that the gathering of the cream of the cream, was in fact part of the plan, the great vision, for the call of Israel to gather for the last time.

As we gathered into the New World, the tentacles of the Old World refused to let us go, but attempted to institute those old way, here in our new land.

But, “When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them…” a separation or independence becomes necessary.

For a separation to have the meaning sought by the pilgrims, it had to be built upon righteous principles.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

It is these principals that eventually brought freedom to all people in America, even those brought here in chains.

The idea that God granted certain unalienable rights to each and every individual is central to good government, and the plan of salvation. In LDS parlance we call this “Agency.”

And, I quote: “to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”

In July of 1776 a new government was formed, the United States of America.

She has been an island freedom in the world from that day until now. Good men have sacrificed to make our nation live up-to our first national creed.

This creed, the Declaration of Independence created the framework that allowed the restoration of the gospel.

As Latter-day saints we know this land is a promised land, and has become a land of inheritance for you and me.

With freedom, and blessings come responsibilities.

The Pilgrims fled the old world for the blessings of America.

Immigrants came from around the world for its blessings.

And, Mormon Pioneers came west to realize America’s blessings.

But as Elder James E. Faust said:

“So now we find ourselves in a situation where, unlike the Pilgrims, the Mormon pioneers, and others, we have no where to go in order to escape a new civil de facto secular state religion that continually limits public religious expression and fosters secular values and expressions. How do we preserve the essence of our humanity?” (Finding Light In A Dark World, Elder James E. Faust, Deseret Book, pg 67.)

America is the last stand of freedom, there is nowhere left to go. We must stand here with the heroes of the past, and help America realize her full potential, as the land of freedom.

So today, enjoy the pancakes, the BBQ’s, and the fireworks, but keep a place in your heart for the vision, which is America.

Thursday, June 18, 2009

Can We Suffer For Our Own Sins?

Today’s Sunday School lesson was on one of my favorite subjects, the “Plan of Salvation.” This topic is thought by many to be elementary, but I find it deep and riveting.

When we got to the point of discussing the three kingdoms of glory I asked the question; are those who inherit the Telestial or Terrestrial kingdoms fully forgiven of their sins, or just partially cleansed? I always ask that question at that point to anchor the discussion should a debate ensue (which is not uncommon for me on this topic).

As the discussion continued, the view was shared by a couple brethren that those who go to the Celestial kingdom enter by the atonement of Christ. But, those who enter the two next kingdoms do so by suffering for their own sins.

I reject this idea. I know why they believe that, it is based upon a misunderstanding of a few verses, however, it flies in the face of the rest of LDS theology. Yet this idea is not unheard of.

Let me first state my views on these issues, which surprisingly I find controversial among my fellow members.

I believe that Christ died for the world.

“41 That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness;

42 That through him all might be saved whom the Father had put into his power and made by him;

43 Who glorifies the Father, and saves all the works of his hands, except those sons of perdition who deny the Son after the Father has revealed him.

44 Wherefore, he saves all except them…” (D&C 76:41-44)

Salvation is the redemption of the soul, or in other words the spirit and the body. In fact, Christ redeems the bodies of all men pursuant to the primordial covenant of creation.

I suggest that the resurrection of the dead is the redemption of the soul, body and spirit, of all men, even the son’s of perdition.

“And the spirit and the body are the soul of man.

And the resurrection from the dead is the redemption of the soul.

And the redemption of the soul is through him [Christ] that quickeneth all things, in whose bosom it is decreed that the poor and the meek of the dearth shall inherit it.” (D&C 88:15-17)

In other words, all are saved, body and spirit in the resurrection (OK, calm down, you don’t need to call my bishop).

The son’s of perdition are in the process of redemption in the resurrection, but until the final judgment, post-resurrection is given, the crowns of the kingdoms are not given. The son’s of perdition reject the gift of redemption at the final day.

Speaking of the resurrection of the son’s of perdition we read:

“And they [son’s of perdition] who remain shall also be quickened; nevertheless, they shall return again to their own place, to enjoy that which they are willing to receive, because they were not willing to enjoy that which they might have received.

For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift.” (D&C 88:32-33)

The gift of redemption is given to all, but is not received by the son’s of perdition.

These son’s of perdition can’t reject the gift of Christ, and pay for their own sins, and receive a kingdom of glory, nor can anyone else.

The punishment for sin is endless separation from God. We can never pay for our own sins! We can never come to a point at which the penalty has been fully paid without Christ.

“Behold, he [Christ] offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.” (2 Nephi 2:7)

To overcome sin and its consequences, the price paid must be an infinite atonement, see 2 Nephi 9:7. Men can’t provide that. Without a savior we will languish forever in separation from God.

“…[T]here is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.” (2 Nephi 2:8).

The 88th section of the Doctrine and Covenants, verse 35 lays out the ways people can be saved.

Mercy – But unless we accept Christ, how can we receive mercy? Mercy is given through Christ. Otherwise law and justice are frustrated.

Justice – But we all fall short and have broken the law, so law only brings death to us sinners.

Judgment – The same problem as justice.

No matter what else we have done, without Christ, we remain filthy still. There are not several, competing, or parallel ways to be saved, there is only one way. This is basic Mormon doctrine.

The people who inherit the Telestial Kingdom suffer the wrath of God in this life, are cast down to hell after this life to suffer Gods wrath in spirit prison, but in the end accept Christ.

Christ paid for the sins of the world, and salvation is free. What determines where we spend eternity is what law we are willing to live.

“All sins shall be forgiven, except the sin against the Holy Ghost; for Jesus will save all except the son’s of perdition.” (Joseph Smith, The Miracle of Forgiveness, pg 119)

It's a great plan!

Thursday, June 4, 2009

The Olive Leaf - Doctrine and Covenants 88


The restoration, through the Prophet Joseph Smith is an interesting study. Joseph grew up in a protestant family and community, and certainly assimilated some of those understandings of religion, some for good, and some that needed correcting. The progression and order of the truths that are revealed are worthy of note.

The first thing that is established is the basic nature of God at the First Vision. Then through the translation of the Book of Mormon and the Bible the Prophet confronted a number of issues, and truths were revealed. Many of these revelations are found in the Doctrine and Covenants.

Certain truths, when revealed had associated ordinances that were simultaneously revealed, authorized, and administered.

In the First Vision the nature of God is revealed. In the 76th Section of the Doctrine and Covenants the Plan of Salvation (Plan of Happiness) is revealed (restored the knowledge) with the three degrees of glory and the promise that God will “reveal all mysteries, yea, all the hidden mysteries of my kingdom…” someday in the future.[D&C 76:7]

Then in the 88th section of the Doctrine and Covenants Joseph was given the promise of the Celestial Kingdom:

“This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom;” [D&C 88:4]

It appears to me that the “promise” of the celestial kingdom is associated with ordinances, and these things are the point of the temple. We don’t ascend to exaltation outside of or independently from the temple.

The LDS Guide to the Scriptures define the “Holy Spirit of Promise” as:

“The Holy Ghost is the Holy Spirit of Promise (Acts 2: 33). He confirms as acceptable to God the righteous acts, ordinances, and covenants of men. The Holy Spirit of Promise witnesses to the Father that the saving ordinances have been performed properly and that the covenants associated with them have been kept.”

“They who are sealed by the Holy Spirit of Promise receive all that the Father has, D&C 76: 51-60 (Eph. 1: 13-14). All covenants and performances must be sealed by the Holy Spirit of Promise to have force after this life, D&C 132: 7, 18-19, 26.” [REF.]

I believe it is probable that what we have in the Doctrine and Covenants, the 88th section is an outline of teachings Joseph received as he received his endowments. That when understood represent the finest and deepest section of canon we have.

Further, that Doctrine and Covenants 88 is akin to Moses’ vision of eternity, to Abraham’s vision of Eternity, to Jacob’s vision of the Ladder, or to Ezekiel’s vision for the temple.

And further still, that it should be used as a supplemental handbook to the temple experience. Most of us are not going to see the heavens open in this life, but we can attend the temple and receive the ordinances of ascension, and apply the teaching of an almost contemporary description of a Merkabah experience, the 88th section of the Doctrine and Covenants.

We can know the mysteries of God.