Friday, October 16, 2009

Mark is Home!


My son Mark Littlefield arrived home yesterday from the Columbia South Carolina Mission.

It's nice to have him home. It's a great thing for a young man to serve. Besides the benefit to the young man, and the converts he finds, the church creates a population of capable leaders.

And Marks brother Luke just put his papers in and will likely leave at the beginning of the year.

Wednesday, October 7, 2009

Anointing - Oil and Blood


There is a theme in Old Testament and other religious writings of that day regarding anointing. There are many instances of sacred anointings from Adam seeking to be anointed with the oil from the tree of life, to Moses anointing the implements of the Tabernacle and so on.

Baptism is usually and rightfully thought of as the initiation ritual of ancient Israel, with symbolic stories of Adam standing in the Jordan River for forty days as his repentance and baptism. We know as Latter-Day Saints that Adam was actually baptized. (Moses 6:64&65)

Ancient Jewish converts had to be baptized, circumcised, and perform sacrifice as initiatory rites. Ancient Israelite thinking about anointing was also associated with these introductory rites.

“The solemn setting apart of a person or thing to a special use or purpose. According to Fleischer (Levy, "Neuhebr. Wörterb." ii. 206), the word "hanak" (to initiate) is derived from the "rubbing of the throat" of an infant for the purpose of cleansing it and enabling it to take the mother's milk, and is therefore applied to every form of initiation. It appears, moreover, that the "rubbing" remained for a long time an essential feature of the rite of initiation, for "every consecration in Biblical times was accompanied by rubbing or anointing with oil the object to be consecrated. Thus the pillar at Bethel was anointed (Gen. xxviii. 18; compare the "dedication" of Nebuchadnezzar's image, Dan. iii. 2 et seq.). The priests and the vessels of the Tabernacle were anointed with oil (Ex. xxviii. 41, xxx. 26; Lev. viii. 10-12; Num. vii. 13), and by this rite they were "hallowed." "Mishát Adonai" is, therefore, "consecration to the Lord" (Lev. x. 7).” JewishEncyclopedia.com

In temple symbolism; sacrifice, baptism, and anointing were all contiguous in their area of the temple, which represented the Telestial Kingdom.

"Teleiomai [relating to the telestial kingdom] means to be introduced into the mysteries... [a] teleiotes is a person who has been initiated into some degree or other of the mysteries, and the completion of the degree qualifies him as complete..." (Temple and Cosmos, Hugh Nibley, Deseret Book, Pg# 28)

Initiation into some degree of the mysteries is analogous to being initiated into some level of the temple worship system.

There is a relationship between oil and the blood of the sacrificial victim. In gospel themes the two are sometimes interchangeable.

In a temple setting, relating to sacrifice, a “filling of the hand” is closely related to the anointing. A priest “fills his hand” with his sacrificial offering, and that demonstrates his part in the sacrificial system. Aaron filled his hand with the sacrificial meat and burnt it upon the altar. (Leviticus 9:17)

Anointing is for “consecration.” What we read in the King James as “consecration” is often “fills the hand” in Hebrew, as in Ezekiel 43:26. The Hebrew word MLA (mala) is defined in Strong's Exhaustive Concordance (word 4390); “...to fill up...to be ordained... consecrate... to unite together... ‘to fill the hand’ means to ordain or consecrate for service to God... consecrated...”

In Hebrew, covenant (brit - BRYT) literally means“cut-where-blood-flows.” When a sacrificial victim would be cut the blood would be caught in cups and passed from one priest to another, not to be sat down. In this way the the priests' hands were filled, and the people were consecrated and sanctified by the sprinkling of the blood upon the people.

And what did blood represent? Messiah, or the anointed one.

Monday, September 21, 2009

Mark Paredes - Jewish / LDS Classes

ANNOUNCEMENT.

Our friend Mark Parades will be teaching a few classes over at the American Jewish University (Los Angeles). Two are identical lectures (one morning, one evening) on Jewish themes in LDS theology, and the other is a series of interfaith theological dialogues with Conservative Rabbi John Borak.

CLASS 1
CLASS 2
CLASS 3

They are wonderful opportunities to promote LDS-Jewish understanding, and I hope that you will encourage interested friends and contacts to attend.

Saturday, August 1, 2009

The Question of 1 Nephi 2:6-9


This post is more of a question than a explanation.

Learning to study patterns in scripture can be a great tool to see associations between passages. These associations provide clarification, or additional insight into each other.

To me, a most prominent example of common patterns between scriptural motifs is the idea of ascension. The scriptural references to ascension that I would easily associate would be:

Genesis 2, where the Tree of Life is described, and from it flows a river that flows into the world and breaks into four parts.

Ezekiel 47, where the temple is described, and from it flows a stream goes into the world and expands into four levels.

Nephi 8, where the Tree of Life is described, that has a river that flows from it through the world and become polluted as it proceeds.

Now the above are the main anchors of this thought, but I would also associate the Parable of the Olive Tree (Jacob 5-6), The True Vine (John 15), Tree of Faith (Alma 32:40), Revelation 22, Jacob’s Ladder, The Parable of the Sower, and so on, But the point is easier to make with the anchors.

So we see the pattern of the temple, or the Tree of Life being the place or origin. And this is all clearly a temple setting, with a water flow descending from the source into the world.

When we begin to notice a pattern we need to use restraint and not make association that are not there. But this is where my question starts.

I see the pattern of ascension described above in 1 Nephi chapter two verses 6 through 9. I don’t know if anyone has ever pointed this out before.

It is usually not seen as any great revelation, but a simple teaching example used by a father to teach his sons.

Lehi and his family camp beside a river, and from there he builds his example.

In verse 7 Lehi builds an altar that I would contend is a place of covenant and has an ideological equivalence or at least an association to a temple or Tree of Life.

“And it came to pass that he built an altar of stones, and made an offering unto the Lord, and gave thanks unto the Lord our God.”

This imagery is a little more difficult to reconcile, but we have in 1 Nephi 2 an altar, a river, a valley, the sea, and a connection to the “fountain of all righteousness.”

(see 1 Nephi 11:25, Ether 8:25, 12:28, 1 Nephi 8:20, 32, Ps 36:9, 68:26, prov. 14:27, Jer. 2:23, 17:13, Joel 3:18, Rev. 7:17, 21:6)

I am unsure of the importance, but I can’t shake the idea that this imagery was purposefully incorporating aspects of other ascension vision. Now was this being used to get them in the mindset to receive the Tree of Life vision that would follow? Or just pure coincidence? Or for some other reason?

What do you think?

Tuesday, July 21, 2009

David Larsen - Ph.D. Program


Dear Friends:

I don’t sell books on this site, I don’t do google ads, and I haven’t asked for money, until today!

I want you to consider an investment into the education of my friend David Larsen, of HeavenlyAscent.com. He is just starting his work on his Ph.D. in Religious Studies at St. Mary’s College in Scotland.

It’s expensive, and he could use the help.

David Larsen has a fantastic insight into the deeper things of Mormonism. He has a rare combination of raw talent and professional training.

Check out his web site for his impressive full bio here:

Email David Larsen here: david@heavenlyascents.com

Donate HERE.

Thank you!

Monday, July 13, 2009

Jewish & Mormon Fireside 7/19/09













Announcement!

There will be an Interfaith Dialogue Fireside with Rabbi John Borak, and LDS Stake President Robert Keeler.

The topic is: Interpreting Isaiah (Specifically Ish. 6:1).

Evidently we have become good enough friends to mix it up a bit. This is one of a continuing series of dialogues.

The dialogue will be presented as the monthly mid-single adult fireside sponsored by the LA and SM stakes. The public is welcome.

DATE, TIME, PLACE:

Sunday, July 19 at 7:00 p.m.
LDS Westwood Chapel
10740 Ohio Avenue in Los Angeles.

Special thanks to Mark Paredes.

Check out our Jewish friends visiting Utah here.

See You There!

Friday, July 3, 2009

Happy 4th. of July!

I just finished my short talk I am giving for our ward pancake breakfast tomorrow, and decided I would share it here too:

From before, when the foundations of the earth were laid, our Father in Heaven, looked forward, and foresaw the day when religious and governmental tyranny and darkness would grip this world.

When the first century Church of Christ left the earth, she took with her certain underpinnings of civilization, which left humanity groping for truth, freedom, opportunity, free agency, and fairness.

During what is commonly called the Dark Ages, not only was the gospel absent from the earth, governments reigned with blood and horror. People, families, tribes, and nations were looked upon by governments, as chattel to be enslaved, and disposed of as would benefit the pretended sovereigns.

A light began to break out in that age of darkness, heroic souls chosen by God, struggled to reform the false religion of their day, and to re-insert the underpinnings of equitable government. This struggle was long and hard. The blood of good and innocent people covered the lands of Europe.

This bloody struggle called the Reformation, eventually created a small and rare opportunity for real and lasting change.

Those seeking religious freedom fled to the New World.

Those seeking political freedom came to the New World.

Many came seeking riches and prosperity.

And, some came in chains.

Some came in obedience to dreams and visions, believing they were part of some great work that was taking place in this New World.

To simplify a more complicated history, the New World began to thrive.

As the principals of righteousness were progressively instituted in the new land, it became a shinning beacon of hope to the rest of the world.

From the nations of the world came the good, in wave after wave. Yes, we get the cream of the cream.

But this was not by chance; it was instituted from the pre-existence. When God showed Abraham the righteous spirits, God said that from among these He would make his rulers, or priesthood holders. And God promised that from Abraham’s prosperity all the nations of the earth would be blessed.

As Latter-Day Saints we know that the gathering of the cream of the cream, was in fact part of the plan, the great vision, for the call of Israel to gather for the last time.

As we gathered into the New World, the tentacles of the Old World refused to let us go, but attempted to institute those old way, here in our new land.

But, “When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them…” a separation or independence becomes necessary.

For a separation to have the meaning sought by the pilgrims, it had to be built upon righteous principles.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

It is these principals that eventually brought freedom to all people in America, even those brought here in chains.

The idea that God granted certain unalienable rights to each and every individual is central to good government, and the plan of salvation. In LDS parlance we call this “Agency.”

And, I quote: “to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”

In July of 1776 a new government was formed, the United States of America.

She has been an island freedom in the world from that day until now. Good men have sacrificed to make our nation live up-to our first national creed.

This creed, the Declaration of Independence created the framework that allowed the restoration of the gospel.

As Latter-day saints we know this land is a promised land, and has become a land of inheritance for you and me.

With freedom, and blessings come responsibilities.

The Pilgrims fled the old world for the blessings of America.

Immigrants came from around the world for its blessings.

And, Mormon Pioneers came west to realize America’s blessings.

But as Elder James E. Faust said:

“So now we find ourselves in a situation where, unlike the Pilgrims, the Mormon pioneers, and others, we have no where to go in order to escape a new civil de facto secular state religion that continually limits public religious expression and fosters secular values and expressions. How do we preserve the essence of our humanity?” (Finding Light In A Dark World, Elder James E. Faust, Deseret Book, pg 67.)

America is the last stand of freedom, there is nowhere left to go. We must stand here with the heroes of the past, and help America realize her full potential, as the land of freedom.

So today, enjoy the pancakes, the BBQ’s, and the fireworks, but keep a place in your heart for the vision, which is America.